I would like to note that Judaism has no concept of heaven and hell, so saying that those ideas keep morality is a bit insulting to those religions that don't subscribe to Christian beliefs.
There were a fair number of Jews in the foundation of America. The Adamses were Unitarian (which, at that time meant atheist [this was the essence of an attack on Quincy by Jackson]).
Lincoln attacked the idea of deciding policy with religion. He said that if a priest was asked whether slavery was moral according to the bible, and he found that the bible was neutral on the subject, would the priest pick the answer in which he would continue to be served or the answer requiring him to get up and get his own damn stuff?
Let me give you some new quotes:
"If any one ensnare another, putting a ban upon him, but he can not prove it, then he that ensnared him shall be put to death."
Blackmail and entrapment.
"If any one bring an accusation of any crime before the elders, and does not prove what he has charged, he shall, if it be a capital offense charged, be put to death."
Due process, innocent until proven guilty, prosecuting for perjury, libel, slander, and malicious lawsuit.
"If a judge try a case, reach a decision, and present his judgment in writing; if later error shall appear in his decision, and it be through his own fault, then he shall pay twelve times the fine set by him in the case, and he shall be publicly removed from the judge's bench, and never again shall he sit there to render judgement. "
All you have to do is look at the Duke fiasco, which is the same as this, except that it is the prosecutor.
" If any one steal the property of a temple or of the court, he shall be put to death, and also the one who receives the stolen thing from him shall be put to death."
Charging tax evaders and accomplices to crimes.
"If any one buy from the son or the slave of another man, without witnesses or a contract, silver or gold, a male or female slave, an ox or a sheep, an [censored] or anything, or if he take it in charge, he is considered a thief and shall be put to death."
This is standard legal procedure (except for the death part).
"If any one lose an article, and find it in the possession of another: if the person in whose possession the thing is found say 'A merchant sold it to me, I paid for it before witnesses,' and if the owner of the thing say, 'I will bring witnesses who know my property,' then shall the purchaser bring the merchant who sold it to him, and the witnesses before whom he bought it, and the owner shall bring witnesses who can identify his property. The judge shall examine their testimony—both of the witnesses before whom the price was paid, and of the witnesses who identify the lost article on oath. The merchant is then proved to be a thief and shall be put to death. The owner of the lost article receives his property, and he who bought it receives the money he paid from the estate of the merchant.
If the purchaser does not bring the merchant and the witnesses before whom he bought the article, but its owner bring witnesses who identify it, then the buyer is the thief and shall be put to death, and the owner receives the lost article.
If the owner do not bring witnesses to identify the lost article, he is an evil-doer, he has traduced, and shall be put to death.
If the witnesses be not at hand, then shall the judge set a limit, at the expiration of six months. If his witnesses have not appeared within the six months, he is an evil-doer, and shall bear the fine of the pending case."
This sounds like how our current legal system would handle it.
"If any one steal the minor son of another, he shall be put to death."
Kidnapping.
"If any one break a hole into a house (break in to steal), he shall be put to death before that hole and be buried."
Breaking and entering.
"If any one is committing a robbery and is caught, then he shall be put to death."
Though shalt not steal plus due process (it stipulates "and if caught").
"If the robber is not caught, then shall he who was robbed claim under oath the amount of his loss; then shall the community, and . . . on whose ground and territory and in whose domain it was compensate him for the goods stolen."
Insurance?
"If fire break out in a house, and some one who comes to put it out cast his eye upon the property of the owner of the house, and take the property of the master of the house, he shall be thrown into that self-same fire."
This seems to be public opinion on extortionists.
"If a chieftain or a man (common soldier), who has been ordered to go upon the king's highway for war does not go, but hires a mercenary, if he withholds the compensation, then shall this officer or man be put to death, and he who represented him shall take possession of his house."
Besides the resemblance to practices during the civil war (as I've been skipping antiquated American laws, such as the section upon which I suspect the fugitive slave act was based), this resembles American policy on breeching contracts and dirt-bag employers.
"If a chieftain or man be caught in the misfortune of the king (captured in battle), and if his fields and garden be given to another and he take possession, if he return and reaches his place, his field and garden shall be returned to him, he shall take it over again."
This was in the news lately. Some soldiers are charging that they were fired because they went on military leave (the law seems to be similar to maternity). Property protections exist for soldiers and P.O.W.s.
"If a chieftain or a man be caught in the misfortune of a king, if his son is able to enter into possession, then the field and garden shall be given to him, he shall take over the fee of his father.
If his son is still young, and can not take possession, a third of the field and garden shall be given to his mother, and she shall bring him up."
A trustee (is that the term?) is named for the land, and the guardian takes over if the trustee is under age. The second part sounds like modern inheritance practices.
"If any one take over a field to till it, and obtain no harvest therefrom, it must be proved that he did no work on the field, and he must deliver grain, just as his neighbor raised, to the owner of the field.
If he do not till the field, but let it lie fallow, he shall give grain like his neighbor's to the owner of the field, and the field which he let lie fallow he must plow and sow and return to its owner.
If any one take over a waste-lying field to make it arable, but is lazy, and does not make it arable, he shall plow the fallow field in the fourth year, harrow it and till it, and give it back to its owner, and for each ten gan (a measure of area) ten gur of grain shall be paid."
You can't breech a contract.
"If a man rent his field for tillage for a fixed rental, and receive the rent of his field, but bad weather come and destroy the harvest, the injury falls upon the tiller of the soil."
I'm pretty sure this is the policy on rentals. I am sure that you have to pay for any books or movies you fail to return or you return damaged to the library or Blockbuster.
"If he do not receive a fixed rental for his field, but lets it on half or third shares of the harvest, the grain on the field shall be divided proportionately between the tiller and the owner."
This is so ingrained in our culture that I don't even see why they had to include this.
"If the tiller, because he did not succeed in the first year, has had the soil tilled by others, the owner may raise no objection; the field has been cultivated and he receives the harvest according to agreement."
This seems to be standard. You rent it and can do what you want as long as you return it in no worse condition than it was when you received it.
This is a sampling from just the first 47 laws of The Code of Hammurabi, the first written code of laws in human history. Therefor, the American legal system seems to be born more out of basic common sense than anything in the bible.
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